معنى الخلود. معنى الخلود فى الخبرات الإنسانية by William Ernest Hocking

I was interested through my prior experience with Hocking	The second part was based on a latter 1936 lecture at the University of Chicago titled "Meanings of Life" which my friend was considering having his students read
Hocking expanded each of these lectures and added considerable additional material including an interlude on philosophical developments subsequent to 1942 and an Epilogue which is his attempt at a summation	He sometimes calls naturalism a "monistic" approach to philosophy in that it considers nature as, single, entirely of a piece, and subject fully to the laws developed by science and to nothing else

Popular understanding suggests that philosophers are concerned with "the meaning of life" but most, including idealistically and religiously inclined philosophers, know the perils of an approach to this question.

ص29: It is still moving and suggestive to read
(الخلود) في المعاجم العربية: The character of the book, combining various lectures on related subjects, makes the work repetitive and wordy
تحميل كتاب وليام إرنست هوكنج معني الخلود في الخبرات الانسانية♦ pdf: Among other things, my friend feared that students would find the 80 page length of the discussion dauntin Revisiting William Ernest Hocking I came to Hocking's 1873 -- 1966 book, "The Meaning of Immortality in Human Experience" 1957 through a discussion on media

The book shows a suitable humility in dealing with the large question of its title	Hocking nowhere attempts to prove immortality
Hocking points out that immortality is difficult to address because framing and considering the question depends in large part on one's philosophical commitments on some dryer and more basic philosophical issues	Then, in a section called "Meanings of Life" Hocking tries to show how an individual approach to meaning in "spots" is insufficient

He argues passionately that the search for meaning by individual human beings in their projects and relationships creates in its wake the feeling that reality is somehow responsive and leads beyond the world of naturalism.

(الخلود) في المعاجم العربية: This is difficult material outside the way most contemporary philosophers would approach these matters
ص29: The first part consists of an expansion of his Ingersoll Lecture on Immortality delivered at Harvard in 1936 on the subject "Meanings of Death"
معنى الخلود في النار: He sometimes calls naturalism a "monistic" approach to philosophy in that it considers nature as, single, entirely of a piece, and subject fully to the laws developed by science and to nothing else