الكاظمين الغيظ والعافين عن الناس. تفسير الشعراوي لقوله تعالى «وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ»

God intimates to the believers that the attributes bred by the spread of interest are the exact opposite of those which develop as a result of spending in the way of God, and that it is through the latter rather than the former that man can achieve God's forgiveness and Paradise English - Sahih International : Who spend [in the cause of Allah] during ease and hardship and who restrain anger and who pardon the people - and Allah loves the doers of good;• Melayu - Basmeih : Iaitu orangorang yang mendermakan hartanya pada masa senang dan susah dan orangorang yang menahan kemarahannya dan orangorang yang memaafkan kesalahan orang Dan ingatlah Allah mengasihi orangorang yang berbuat perkaraperkara yang baik;• Indonesia - Bahasa Indonesia : yaitu orangorang yang menafkahkan hartanya baik di waktu lapang maupun sempit dan orangorang yang menahan amarahnya dan memaafkan kesalahan orang Allah menyukai orangorang yang berbuat kebajikan• It breeds greed and avarice, meanness and selfishness among those who receive interest
The existence of interest in a society generates two kinds of moral disease Swahili - Al-Barwani : Ambao hutoa wanapo kuwa na wasaa na wanapo kuwa na dhiki na wanajizuia ghadhabu na wasamehevu kwa watu; na Mwenyezi Mungu huwapenda wafanyao wema;• At the same time, those who have to pay interest develop strong feelings of hatred, resentment, spite and jealousy

中国语文 - Ma Jian : 敬畏的人,在康乐时施舍,在艰难时也施舍,且能抑怒、又能恕人。 Somali - Abduh : Ee ah kuwa wax bixiya Waqtiga Ladnaanta iyo Dhibkaba ee Damiya Cadhada ee iska Cafiya Dadka Eebana waa Jeelyahay Samadalayaasha•.

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06 من قوله: (.. وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ)
For further explanation see Surah 2, n
والكاظمين الغيظ والعافين عن الناس
{وَالْكَاظِمِينَ الْغَيْظَ}

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ما ثواب الكاظمين الغيظ والعافين عن الناس؟.. أمين الفتوى يجيب
{وَالْكَاظِمِينَ الْغَيْظَ}
تفسير وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ...