تلك امة قد خلت. عرض فكرة (تلك أمّة قد خلت) بصورة جديدة

Also I will reiterate some points on the issue which must be kept in mind while reading any commentary This makes it crystal clear that death is not in the meaning of the word of Allah
And you will not be asked of what they used to do If for example, I address a class containing 100 students of whom 99 are boys and one is a girl, and if I say in Arabic that the boys should stand up, it includes the girl as well

It simply refers to prophets having been in the past.

21
آیه 134 سوره بقره
This point will be of paramount importance while looking into commentaries of the scholars on the verse in question
Meaning of “qad khalat” and Qur’an 3: 144 (part
Terdapat hadist yang menjelaskan hal ini Barangsiapa yang lambat amalannya, tidak akan dipercepat oleh nasabnya
فصل: من فوائد الشعراوي في الآية:
Mereka berpegang teguh pada wasiat itu, sedangkan kamu, wahai kaum yahudi, tidak
Kalian tidak dimintai pertanggungjawaban atas amal perbuatan mereka, dan mereka pun tidak dimintai pertanggungjawaban tentang amal perbuatan kalian
Therefore there is no contradiction in the Qur'an Shalih bin Abdullah bin Humaid Imam Masjidil Haram 134

' They said, 'We have acknowledged it.

1
[105] قوله تعالى: {تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُمْ مَا كَسَبْتُمْ..}
505 The scholarly quotes leave no ambiguity once again
تلك أمة قد خلت ۖ لها ما كسبت ولكم ما كسبتم ۖ ولا تسألون عما كانوا يعملون
And in Tafsir Jalalayn it is simply said that its like has been explained already
23 من قوله: (تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُمْ مَا كَسَبْتُمْ..)
Anonymous Salaam aleikom, Very nice article brother, may Allah reward you
479 If one reads this Surah no In Arabic grammar there is a rule known as Tagleeb, according to which, if the majority is addressed, even the minority is included
Ini artinya mereka tidak hanya berhenti pada perbuatan sesat mereka, tetapi juga mengajak orang lain untuk sesat bersama mereka I will only quote Tafsir Jalalayn and Tafsir Ibn Kathir

However it is evident that meaning of death is just impossible here.

فصل: من فوائد الشعراوي في الآية:
My argument is simply that there is nothing in the actual letter of the verse to mean death
[105] قوله تعالى: {تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُمْ مَا كَسَبْتُمْ..}
I need not mention her seperately
Bakara suresi 141. ayet
bagi kalian amalan kalian dan bagi mereka amalan mereka