فلما قضى زيد منها وطرا زوجناكها. وإذ تقول للذي أنعم الله عليه وأنعمت عليه أمسك عليك زوجك واتق الله وتخفي في نفسك ما الله مبديه وتخشى الناس والله أحق أن تخشاه ۖ فلما قضى زيد منها وطرا زوجناكها لكي لا يكون على المؤمنين حرج في أزواج أدعيائهم إذا قضوا منهن وطرا ۚ وكان أمر الله مفعولا

However, if he chose to stay back, I am not the one who would turn out a person who would like to stay with me But when the Holy Prophet deliberately forbade Zaid to divorce his wife so that he himself might be saved from what he feared would cause him defamatian, Allah found this below the high position that He wanted His Prophet to enjoy, whereas Allah intended to effect a great reform through this marriage of the Prophet
If he chose to go, I would take no ransom but would Iet Trim go with you The Holy Prophet said, "I shall call the boy and leave it to him whether he would like to go with you or stay with me

While studying these verses one should bear in mind the fact that this Divine discourse was not meant for the instruction of the enemies who were engaged.

6
تفسير الشعراوي
Somali - Abduh : xuxuuso markaad ku lahayd kuu Eebe u Nicmeeyey adna aad u nicmaysay Zayd BinuXaarithah hayso Haweenaydaada Eebana ka yaab Naftaadana aad ku Qarinaysay wax Eebe Muujin ood kana cabsanaysid Dadka xishoonaysid Eebaana u muta in laga cabsado lagana xishoodo markuu Zayd dantiisii ka dhamaaystayna isfureenna aan kuu guurinay si ayan wax dhib ah u ahaanin Mu'miniinta hadday guursadaan Haweenka ay fureen kuway Wiilal ka dhigteen iyagoo dhalin amarka Eebana waa kii la Fuliyo• Kemudian Zaid menalak istrinya dan setelah idahnya habis, Allah swt
تفسير الشعراوي
Swahili - Al-Barwani : Na ulipo mwambia yule Mwenyezi Mungu aliye mneemesha nawe ukamneemesha Shikamana na mkeo na mche Mwenyezi Mungu Na ukaficha nafsini mwako aliyo taka Mwenyezi Mungu kuyafichua nawe ukawachelea watu hali Mwenyezi Mungu ndiye mwenye haki zaidi kumchelea Basi Zaid alipo kwisha haja naye tulikuoza wewe ili isiwe taabu kwa Waumini kuwaoa wake wa watoto wao wa kupanga watapo kuwa wamekwisha timiza nao shuruti za t'alaka Na amri ya Mwenyezi Mungu ni yenye kutekelezwa• Therefore, on the one hand, Allah removed all possible doubts from their minds, and on the other, taught the Muslims as well as the Holy Prophet himself how they should conduct themselves under the circrunstances
تنزيه النبي (صلى الله عليه و آله) في قضية زوجة زيد
Thus, this fortunate boy entered the service of the best of men, whom Allah, after a few years, was going to appoint a Prophet
" Thereafter, he began to be called Zaid bin Muhammad by the people " They said, "This is perfectly right and just
If this the sentence is read with verses 1, 2, 3 and 7 of this Surah, one can clearly see that in the very days when bitterness was increasing between Hadrat Zaid and his wife, Allah had hinted to His Prophet that when Zaid had divorced his wife, he would Inave to marry the divorced lady All this happened before the Holy Prophet's advent as a Prophet

The words 'You were fearing the people, whereas Allah has a greater right that you should fear Him," clearly point to the same theme.

13
وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَنْ تَخْشَاهُ فَلَمَّا قَضَى زَيْدٌ مِنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا
Therefore, AIlah arranged this marriage not for the sake of adding a wife to the Holy Prophet's household but for enforcing an important social change
وإذ تقول للذي أنعم الله عليه وأنعمت عليه أمسك عليك زوجك واتق الله وتخفي في نفسك ما الله مبديه وتخشى الناس والله أحق أن تخشاه ۖ فلما قضى زيد منها وطرا زوجناكها لكي لا يكون على المؤمنين حرج في أزواج أدعيائهم إذا قضوا منهن وطرا ۚ وكان أمر الله مفعولا
But when Zaid complained about her to him, the Holy Prophet admonished him to fear Allah and keep his wife
ما معنى قضى زيد منها وطر‌ا في القرآن؟
His buyer was Hakim bin Hizam, a nephew of Hadrat Khadijah