نعم العبد إنه أواب. نِعْمَ العبدُ .. إنَّه أوَّاب

" Some jurists hold the view that this concession was specially meant for the Prophet Job, and some others think that other people also can take advantage of it " He replied, "Forty years
Sesungguhnya dia amat taat kepada Allah swt They do not despair of God and do not turn to others for help if their distress is not removed after making invocations to God for some time, but they believe that whatever they will get, they will get only from Allah

" I asked, "Which was built next? ever did he turn to Us! For a person who practises pretence for such impious objects, in fact, tries to deceive God.

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إعراب: قال تعالى:ووهبنا لداوود سليمان نعم العبد إنه أواب
The first view has been cited by Ibn 'Asakir from Hadrat 'Abdullah bin 'Abbas and by Abu Bakr al-Jassas from Mujahid, and Imam Malik also held the same view
إعراب: قال تعالى:ووهبنا لداوود سليمان نعم العبد إنه أواب
" I asked, "What was the period in between them? Allah took him out of the difficult situation by the Command: "Take a broom ' containing as many sticks of straw as the number of the stripes you had sworn to give;then strike the person just once with the broom so as both to fulfil your oath and to avoid giving undue trouble to the person concerned
فصل: إعراب الآية (26):
How excellent in Our service! For if he carried out the oath, he would be inflicting pain on an innocent person, and if he did not, he would be committing the sin of breaking the oath
When AIlah restored him to health and the anger of the illness was gone, he became worried as how to fulfil the oath " He replied, "Al-Masjid-ul-Aqs-a i
English - Sahih International : [We said] "And take in your hand a bunch [of grass] and strike with it and do not break your oath" Indeed We found him patient an excellent servant Indeed he was one repeatedly turning back [to Allah]• Some people have regarded this verse as an argument for practising pretence under the Shari'ah "And take in thy hand a little grass, and strike therewith: and break not thy oath

Then is a tradition from the Holy Prophet to the effect that in such a case one should do only that which is better, and the same is the atonement for the oath.

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آیه 30 سوره ص
中国语文 - Ma Jian : 你当亲手拿一把草，用它去打击一下。 Which mosque was built first? Here the question also arises that if a person has sworn to do something and afterwards he comes to know that it is improper, then what should he do? I said, "O Allah's Messenger ﷺ! The jurists who have mentioned such pretences in their books, do not mean that one should practise them in order to evade the Shari ah obligations, but they mean to point out that a judge or ruler cannot take to task a person who escapes the consequences of a sin under a legal cover for his affair is with Allah
آیه 30 سوره ص
Melayu - Basmeih : Dan Kami perintahkan lagi kepadanya " Ambilah dengan tanganmu seikat jerami kemudian pukulah isterimu dengannya; dan janganlah engkau merosakkan sumpahmu itu " Sesungguhnya Kami mendapati Nabi Ayub itu seorang yang sabar; ia adalah sebaikbaik hamba; sesungguhnya ia sentiasa rujuk kembali kepada Kami dengan ibadatnya• " Ahkam al Qur 'an
[3] من قوله تعالى: {وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ} الآية:30 إلى قوله تعالى: {نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ} الآية:44
Therefore, they remain hopeful of His mercy, no matter how long they might have to suffer the distress